Monday, July 17, 2017
...beauty is lovable. But the love of beauty is of a special kind: It does not aim at getting its object, but keeps the distance necessary to contemplate what is beautiful. One cannot relish the beauty of a statue by embracing it. This is nicely captured by the word “amateur,” from , to love, but with the suggestion of a degree of detachment. The amateur relishes his avocation, but recognizes that to draw the activity too close would make it into a job, and thus spoil its pleasure.
Wednesday, July 12, 2017
Russia Russia Russia Natalia Veselnitskaya, Magnitsky Act, Russian hackers, Putin’s tentacles, you name it…
Forum: Will Media Outlets Like CNN Ever Practice Journalism Again?
Amerisclerosis Michael Brown: Punishment
CNN’s White House propagandist claims Trump delivered ‘white America’ speech in Warsaw.
Monday, July 10, 2017
Friday, June 30, 2017
|Summer bees make me feel fine...|
Wednesday, June 28, 2017
Another Win – Trump and India PM Modi Speak At The White House Michael Brown: Eternal Martyr Julian Assange: "Why The Democrat Party Is Doomed" Collins, Rubio Help Muslims Pass Senate Resolution 118 to Criminalize Free Speech Forum: What Is Your Reaction To The Special Elections The Actual War On Women, Part 1 Whadd’ya Know…Illinois is Bankrupt! Answers to my questions about America’s opioid crisis The Secret behind Amazon’s New Bestseller On Palestinian History The Democrat party is hamstrung because it can’t tell the truth about itself ReasonTV: College Students ‘Think Freedom is Not a Big Deal’ Venezuela: Leopoldo Lopez cries out to wife he is being tortured [VIDEOS] Paul Joseph Watson on Muslims and Leftists Israeli Envoy: Anti-Israel Campus Campaigns ‘A Real War’ The Expanse: Forget Star Trek and Watch This Show At a University of California campus, learning a life lesson about socialism California travel ban: Blatant hypocrisy about LGBTQ (etc.) rights
Tuesday, June 27, 2017
-- from the book, John Paul Jones: Sailor, Hero, Father of the American Navy, by Evan Thomas
In a doff of my cap to all things nautical, here's a lively arrangement of "Fisher's Hornpipe"
Bonus track: The Navy Hymn --
Wednesday, June 21, 2017
Thursday, June 15, 2017
"If your organization calls people haters, you are the hater. I would like to disagree with the tone of what we have heard here today [on several Fox News broadcast segments], including in the last hour [from on-air talents] Martha MacCallum and Brit Hume, when they were talking about unity and [asking] 'will this unity last?' "
"Obviously, the unity won't last, because ultimately [Republican Senator] Rand Paul has very little that unites him with [Independent Socialist Senator] Bernie Sanders [who caucuses with the Democrats]. We don't actually need unity. We need robust, civilized disunity -- people honestly recognizing that they disagree with each other on health care, on immigration, on Islam, on transgender bathrooms, and a bazillion other things, but that doesn't make the other person a hater. Simply put, the left has to be willing to actually engage in debate with people that disagree with them."
Steyn's point complements what I've written several times about argument being a lost art. What passes for debate these days is too often less than that, especially on the political left, where a proliferation of idols keeps jealous guard over little fiefdoms with names like Tolerance, Diversity, Fairness, and Sustainability. This is because leftism is hell-bent on finding substitutes for what the (almost touchingly old school) Pledge of Allegiance calls "one nation under God."
It's no good to point at bogey men of the "alt-Right" and claim that the right and the left are mirror images of each other, because the vast majority of conservatives won't give the alt-right the time of day, whereas progressives, propped up by fellow travelers in the media, tend to dismiss conservative concerns as "-isms" or phobias unworthy of engagement (until the shoe is on the other foot and those same little dogs who barked at the parade going by have somehow created a "climate of hate").
Hyperbole and double standards not only exist; reflexive adherence to them is the price of admission to inner circles. When an appeal to reason makes an impression, leftists move the goalposts with variations of the "No True Scotsman" fallacy. One example of that is the idea that Communism would work "if it had ever actually been tried properly."
The air these days is thick with Twitter quips, sound bites, insults, and angry assertions (For example: it's not just Donald Trump who is either cartoonishly or frighteningly evil in the eyes of some progressives -- even his budget is evil). People raised on sitcom laugh tracks think a bon mot from someone in their ideological camp is today's version of a speech from the Lincoln-Douglas debates. But the aforementioned items are declarations rather than arguments, because arguments are built from the brick and mortar of premise and evidence. Arguments attempt to persuade by shedding logical light on cause and effect; they're not simply flags to mark holes on the "Golf Course of Disagreement."
Wednesday, June 7, 2017
In an ill-advised tweet, one Joyce E. Chaplin (professor) declared that "The USA, created by int'l community in Treaty of Paris in 1783, betrays int'l community by withdrawing from #parisclimateagreement today."
Non-historians with more common sense were quick to point out the several things wrong with that assertion. In no particular order, here are my favorite rebuttals, as culled from the original post and comments on it:
- Her dates are wrong."The United States wasn't founded in 1783, but rather 1776. July 4th, 1776, to be precise. I believe we have a document floating around from that time period with that specific date on it."
- The Treaty of Paris "wasn't some sort of international, multi-lateral agreement that created a new country, it was just a peace treaty between two sovereign nations."
- There was no "int'l community" in 1783. "There was no UN or EU or League of Nations. None of that globaloney crap had been invented yet."
- The French "gave us a nice statue, not a nation, thank you very much."
- "That's not stupidity...that's just another blatant attempt to re-write history to push the current agenda."
- "The U.S. was one of the parties that signed the Treaty of Paris, so we've got some seriously messed-up causality if a country can sign a treaty creating itself."
- "The first country to recognize the United States of America was Holland, on November 16, 1776."
- "Our founders were still referring to THESE United States. THE United States wasn't completely settled upon until another war some four score and seven years later."
- "I pledge allegiance to the flag of the International Community, and to the kleptocracy for which it stands, one Community, under despots, with misery and bloodshed for all."
- "The comparison breaks down because the climate accord was never a treaty. This is how her intended irony falls flat."
- "So the International Community okayed slavery in the country they formed?"
- "If there was anything approaching the 'international community' in 1783, it was Britain and all its colonies and possessions, so yeah we got the okay from the international community because we kicked its ass for our freedom."
Saturday, June 3, 2017
There are things to worry about in my life (such as employment, finances, college tuition for my children, and whether the car and the household HVAC system will need simultaneous replacement), but there is also much -- so very much -- to be grateful for.
The mighty goblet-looking fountain pictured here is the most prominent feature in a new park down the road apiece from my own domicile. Kudos to city leaders in Cary for approving the design.
Saturday, May 13, 2017
If not, then the only suitable reply is --
You keep using that word.
I do not think it means what you think it means.
Tuesday, May 2, 2017
"How is the claim of "tax cuts for the rich" false? Let me count the ways. More important, you can easily check out the facts for yourself with a simple visit to your local public library or, for those more computer-minded, on the internet.
One of the key arguments of those who oppose what they call "tax cuts for the rich" is that the Reagan administration tax cuts led to huge federal government deficits, contrary to "supply side economics" which said that lower tax rates would lead to higher tax revenues.
This reduces the whole issue to a question about facts — and the hard facts are available in many places, including a local public library or on the internet.
The hardest of these hard facts is that the revenues collected from federal income taxes during every year of the Reagan administration were higher than the revenues collected from federal income taxes during any year of any previous administration.
How can that be? Because tax rates and tax revenues are two different things. Tax rates and tax revenues can move in either the same direction or in opposite directions, depending on how the economy responds.
...Before we turn to the question of "the rich," let's first understand the implications of higher income tax revenues after income tax rates were cut during the Reagan administration.
That should have put an end to the talk about how lower tax rates reduce government revenues and therefore tax cuts need to be "paid for" or else there will be rising deficits. There were in fact rising deficits in the 1980s, but that was due to spending that outran even the rising tax revenues.
Congress does the spending, and there is no amount of money that Congress cannot outspend.
As for "the rich," higher-income taxpayers paid more — repeat, more tax revenues into the federal treasury under the lower tax rates than they had under the previous higher tax rates.
That happened not only during the Reagan administration, but also during the Coolidge administration and the Kennedy administration before Reagan, and under the G.W. Bush administration after Reagan. All these administrations cut tax rates and received higher tax revenues than before."
Saturday, April 8, 2017
Sunday, March 26, 2017
My rating: 4 of 5 stars
This behemoth of a book is an extended meditation on good, evil, and human fallibility. The publisher's summary on the back of many paperback editions is a bit misleading because it suggests larger roles for protagonist and antagonist than those memorable characters actually have. For example, Mother Abagail, the unwilling 108-year-old leader of the "can't we all just get along?" remnant of people who survive a terrifying epidemic of weaponized "super flu," makes her entrance late, and not until eastern and western strands of the story have begun to coalesce. Her opposite number, the unrelentingly evil Randall Flagg, shows up first -- but even he does most of his work through other characters, which to him are disposable. You wouldn't know either of those things by reading the publisher's summary.
That said, shortcomings in teaser text on the back cover are easy to forgive, because King leans hard on his storyteller's art to deploy a large cast here. Larry, Stuart, Glenn, Frannie, Tom, Nick, Rita, Harold and Nadine are all memorable for different and eminently believable reasons. A sad-sack pyromaniac nicknamed "Trashcan Man" almost steals the story out from under the other characters. And in what might be a tip of the cap to a favorite trope of fellow horror writer Dean Koontz, King even creates an effective role for a dog named Kojak.
Some of the plague aftermath described in Book One went on too long for my taste, and a feral child to whom we are introduced seems to become an afterthought once King decides to make him a guitar prodigy and send the teacher who had taken him under her wing off to her gruesome destiny for reasons never fully explained. In a book of this length, however, neither of those missteps proves fatal to the momentum and dread for which King's writing is known.
The book has some deeply poignant scenes also, especially near its end, when a confrontation with evil in Las Vegas and an unexpected Christmas in the Rocky Mountains are written particularly well.
This is not a novel I'd recommend to the squeamish, but it's memorable and worth reading, and I am grateful to my friend Debbie for having brought the story to my attention.
Monday, February 27, 2017
Writing in The Federalist, Tracinski points out that La La Land is a messy homage that has more regard for success (in monetary terms) than for love.
In the theater, I remember wondering how Sebastian (Ryan Gosling's character) could honk the horn of his Chrysler (?) convertible so obnoxiously even when the car's engine wasn't running. More than a few cars make that impossible.
As for the Oscar telecast itself, I thought Viola Davis did an excellent job of emoting all over the stage when she picked up what was presumably a well-deserved nod for Best Performance by an Actress in a Supporting Role, but I could have done without her misguided homage to artists like herself on the grounds that "we are the only profession that celebrates what it means to live a life."
Ha! That statement that deserves only incredulity.
Emma Stone's promise to "hug the hell out of my friends when the numb feeling in my body wears off"(I think she said that -- it was something close to that, at any rate) made me smile.
Jimmy Kimmel seemed to be in over his head as the host of the show. Defending an actress accused of being overrated by emphasizing that she had been nominated 20 times for an Academy Award over the years would seem to make precisely the point Kimmel was trying to refute, would it not?
Most of the awards were predictable. It was the Hollywood version of Rock, Paper, Scissors, where black beats white, gay beats straight, and movies from any countries that a Republican president might want to keep a special eye on are automatically more artistic than comparable work by Indian and European filmmakers.
Arrival intrigues me, although I have not yet seen it. Hacksaw Ridge got robbed. It was, however, good to hear that Jackie Chan had finally won an honorary Oscar.
Friday, February 17, 2017
"America is not a shame culture," she noted. "It's never been a shame culture. And I'm for damn sure not going to accept it being turned into a shame culture now."
I think Bookworm is right, but I started wondering why. I suspect that the reason that America is not a shame culture is that America is not a tribal culture. This country was founded on an ideal of equal justice before the law, and that's something you can subscribe to and celebrate regardless of social class, skin color, or any other characteristics commonly used as tribal identifiers. Shame works best as an incentive for behavior change in tribal societies, but tribal societies don't scale well.
Native American leaders realized that even before making contact with European culture (hence their formation of what would eventually be known as the Iroquois Confederacy). Ben Franklin, that genial master of cultural appropriation, was riffing on the same insight when he said in the eighteenth century that delegates to the Continental Congress had best throttle back on any consuming loyalties to their own colonies because if they didn't hang together in the fight with Great Britain, they'd all hang separately. And (to cherry pick a final example) Abraham Lincoln came along four generations later with a famous "house divided" speech that made the same point but drew on the bible for inspiration.
Past is prologue, they say, but it can sometimes be ignored. Because there are now more than 300 million of us and progressives have been saying for about fifty years that "the personal is political," we sometimes self-segregate into tribes. When we do, we're egged on in that "us vs. them" endeavor by community activists and other players in the "professional grievance" industry.
Fortunately, there is an accessible corrective for that tendency: all it takes is a walk back through the Declaration of Independence, the Bill of Rights, and the Constitution to see that the Founders set this country up as a nation of laws rather than as a nation of men. Our founders were acutely aware of the dangers of tribalism, and designed a system of checks and balances to avoid that. Even the simple Deists among them were familiar enough with Christian scriptures to see parallels between tribalist politics and what Saint Paul warned the Corinthians about in 1 Corinthians 1:12, which can be paraphrased as "If you all are running around saying things like 'I belong to Paul' or 'I belong to Apollo' or 'I belong to Cephas,' then you've lost sight of the unity in Christ that we said you all share."
Laws are meant to unite, and shame is meant to divide. That's not to say that shame is not an effective weapon in the arsenal of any functioning conscience, but shame depends on honor, and law sets the bar a little lower, requiring only simple obedience. There are sound reasons why societies built on shame have more than their share of capricious "off the rails" moments (think of the Salem witch trials, the multi-generational and basically intramural feud between the Hatfields and the McCoys, and the justification for vigilantes and dictators everywhere). It's much better to be "a nation of laws" than "a nation of men."
For all the carping about President Trump's megalomania, he's not the one who put the bully back into the "bully pulpit" or justified executive orders with the pithily arrogant and stunningly dismissive "I've got a pen; and I've got a telephone."
Tribalist thinking encourages a cult of personality, which is why I'm impatient with pundits who talk in terms of "Barack Obama's America" or "Donald Trump's America." Yo, peeps -- ours is one nation, under God, indivisible. No president, good or bad, can lay claim to the American ideal, because it's bigger than him (or her) by design.
Paul Bolt had Thomas More explain the virtue of the law in his magnificent screenplay for A Man for All Seasons. More has a famous conversation while in jail when he's visited by his son-in-law, William Roper, who remonstrates gently with him for not making an effort to get with the program (because only 'getting with the program' will save More's life). Roper correctly surmises that More would give even the devil the benefit of law, but that rectitude shocks him:
Roper: So now you give the devil the benefit of law?
More: Yes! What would you do? Cut a great road through the law to get after the devil?
Roper: Yes, I'd cut down every law in England to do that!
More: Oh? And when the last law was down, and the devil turned 'round on you, where would you hide, Roper, the laws all being flat? This country is planted thick with laws, from coast to coast, Man's laws, not God's! And if you cut them down, and you're just the man to do it, do you really think you could stand upright in the winds that would blow then?
Thomas More was not alone in his enlightened humanist and Christian respect for law. It's not hard to imagine that his contemporary and fellow martyr, John Fisher, could have had a very similar conversation, albeit without an admiring biographer to immortalize his words later. Neither More nor Fisher would be shamed into abandoning principle, because neither one of them confused shame (or honor) with the law founded on recognition of inherent human dignity that Christian influence made bedrock for Western civilization.
Monday, February 13, 2017
Osborne felt in his bones the Hornet's rise and fall, waiting for precisely the right moment. "You knew how long it would take them to run down the deck, and you wanted to start them as the bow started down because it would take them that length of time to get within fifty or seventy-five feet of the bow, and then, as the deck started to come up, you'd actually launch them into the air, or at least horizontal but on the upswing, in fact giving them a boost," said Steven Jurika. This meant that pilots spent most of the taxi heading straight at the waves.
Osborne's flag shot down, Doolittle yanked his feet from the brakes, the carrier tilted, and the lead B-25, filled to the max with fuel and bombs, began its slow shuffle. "He won't make it! He can't make it!" one navy pilot shouted over the din, but when Doolittle was asked later how he felt at that moment, he said, "Confident." The man flying number two to Doolittle, Dick Cole, remembered thinking: "It'd be a pretty bad feeling for everybody behind us if we took off and dropped into the water."
(From the April 18, 1942 Doolittle Raid on Japan as described in the book, Pearl Harbor: From Infamy to Greatness, by Craig Nelson)